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Opening night Poetry International showcases sprightly poetry #PIFR

Perhaps the first words man ever uttered were poems. In any case, man will have sung first, before using words. If we can at least describe the primal sound expressed at the time to indicate that that dove is really yours after all as singing. The fact remains, Poetry International the festival that had a wonderful opening night yesterday, is dedicated to one of the oldest art forms in the world: poetry. But just how sprightly is that art?

What could be exciting about an evening where eighteen poets read a poem in 10 languages, interrupted by a moppy music? Quite a lot, but of course visitors to Utrecht's Night of Poetry have known that for a long time. Instead of a whole night, the opening of the four-day Poetry International lasts a good two hours, but the programme was so well put together that it was over before you knew it. Montage is a great art.

The opening of the evening was already heartbreakingly beautiful. The Mondrian Quartet played along live with video footage of a 1983 recording of themselves, and that immediately broke the ice. The grandfather of punk-rap, Ginsberg, doubly accompanied by the merry waltz of the string quartet, was already loosening up the people in room. And the subject of his poem: the untold suffering in India and Bangla Desh, for which the West is surely partly to blame, picked up the festival theme nicely: how much criticism can we still voice without being punished?

Festival boss Bas Kwakman was then able to really open the evening with a blazing poem. It would be about engagement, and about how you can't really say anything anymore without getting into conflict with someone, and that poetry might be the most futile form of communication amg, but therefore, perhaps the most powerful. We have the speech below.

Opening speech Bas Kwakman

You can watch back here http://bit.ly/1P8sFu9, read back below:

NEWSPEAK

Ernie runs into the room and shouts loudly: 'Poo'

'Hey bah, Ernie, that's a dirty word,' says Bert.
Ernie looks at Bert in surprise.
'How can a word be dirty, Bert?'

A word itself is not dirty. What it stands for possibly is.
As a result, a word can exclude populations and bring friendly heads of state into the curtains. A word can be a weapon with which to fight another's fanatically cherished values. A word indicates which club you belong to. To which subculture. What ideology you stand for. Whether you are hip, down-to-earth, patriotic, rebellious, civilised, streetwise or open-minded.

Those who speak, discriminate.

In his novel 1984, George Orwell describes a one-party state trying to gain complete control over the actions and thinking of its subjects. One means to this end is to transform the language into so-called Newspeak, an extremely compressed form of the English language, in which all words that could have a negative effect on the party have been deleted or given a different meaning.

Newspeak is the theme of the Poetry International Festival 2016, which begins here and now, and rarely has a theme been so topical.

Refugee tsunami, head rag tax, shovel software, tinderella syndrome, peace pianist, homesickness dish, villa subsidy, send-off day and sneakgate. New word combinations that want to push your opinion in a certain direction. Or vice versa, when people and groups want you too to start thinking that certain words are no longer acceptable. Because they carry an undertone of racism or are otherwise discriminatory or offensive. When literary classics are republished, such words are replaced by more neutral ones. Titles of paintings and captions in museums, which are appealing when viewed through current spectacles, are changed.

All language is framed. Language without more, as a sanctuary of the imagination, does not seem possible these days. You can no longer roll out your own words without consequences. You can no longer look under the bonnet with impunity. You have to choose between frog or helicopter perspective, conduct your apology politics at the Jip & Janneke level, and somewhere between dream and deed justify your behaviour. No register of language without ideological implications.
The ideology hijacks the language and does not let it go.

'Dear friend,' says Abdel-Ilah Salhi, our guest from Morocco,

'the ideology has brought us to the city
left in a narrow corridor between happiness and unhappiness.'

The language of ideology creeps into poetry. 'Only the market makes me alive' says the Dutch Maarten van der Graaf. 'Gives me experiences.'
Poetry is slowly creeping into ideology. In their painstaking search for the right language that really knows how to touch, spin doctors worm their way out of the woolly policy jargon of their patrons and crawl under the fences of poetry to frame the words and phrases they find there. So echoes of the parallelism Holy, holy, holy and Danton's historical l'audace, l'audace, l'audace in De Wevers' language, language, language', Wilders' Minder minder minder and Trump's China, China, China. It is poetry that screams at us in the columns of newspapers with conflict language and alarmist war comparisons: The capitulation to Mecca, the strategy of rot, shooting with red bullets, long-arm politics and brokers in the theatre of fear. The achievements from the natlab of language, poetry, are shrewdly cycled into ideology and soon there will be no word free of ideological overtones.
'The words disappear', as the Russian Sen-Senkov writes somewhere, until 'in the interior of my freezing soldier/the last warm/ letter crackles.'

It is up to poetry to recapture, defend and safeguard language as a sanctuary. Poetry as the small village bravely holding out. Many decades ago, poetry managed to free itself from its moral, formal and idealistic shackles. Poetry no longer knows any obligation and thus leans more strongly than ever on the strength of its own futility.

Poetry is irrelevant, our Dutch festival guest Anneke Brassinga once wrote, and it is that irrelevance that keeps her going. Let's cherish that irrelevance, because all that is relevant does not seem to last long. Hiding under irrelevance, poetry can go on forever being peerlessly beautiful and strong.

Peerlessly beautiful and strong like the work of the eighteen poets of the 47th Poetry International Festival, here tonight in the Rotterdam Schouwburg and next week in the halls of the Ro Theatre, our new venue. For non-Rotterdammers: that's a seven-minute walk that way.

They will recapture, defend and safeguard poetry in the coming week. Poets don't belong on the barricades, I hear you say, they only get in the way there. But perhaps they should do just that more often.
'I took ceremony from violence,' writes our Canadian festival guest Lisa Robertson.
Esther Kinsky from Germany said:

where the night
opens mouth to let the day in there
another country takes off
the new.

Ladies and gentlemen, the 47th Poetry International Festival in Rotterdam has opened.
Let the new begin. I would like to give the floor to Argentine poet Sergio Raimondi.

This was followed by a long line of poets (m/f) from all corners of the world, in which I could pinpoint at least 1 absolute highlight: Northern Irish poet Sinéad Morrissey. What a commitment, what a soul, what power. The low point came right after, flown all the way from Canada, treating us to a hermetic piece of language mathematics. Glad there was also some music to recover from that. And what kind of music: the band Rooie Waas. With the song 'Raar'. Very good.

The evening closed with the festival's oldest poet, and this bearded Chilean did what bearded Chileans are supposed to do: growl, roll and thunderously proclaim hell and damnation on an underclass ravaged by ruthless capitalists. You don't have to agree with that to applaud it standing for minutes anyway.

Good to know

All 18 poets from the opening night will still visit the festival, which this year, for the first time, will not take place at the Rotterdam Schouwburg, but at the more intimate Ro Theatre on William Boothlaan. Information. Watch the evening back here.

Wijbrand Schaap

Cultural journalist since 1996. Worked as theatre critic, columnist and reporter for Algemeen Dagblad, Utrechts Nieuwsblad, Rotterdams Dagblad, Parool and regional newspapers through Associated Press Services. Interviews for TheaterMaker, Theatererkrant Magazine, Ons Erfdeel, Boekman. Podcast maker, likes to experiment with new media. Culture Press is called the brainchild I gave birth to in 2009. Life partner of Suzanne Brink roommate of Edje, Fonzie and Rufus. Search and find me on Mastodon.View Author posts

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